E kore au e ngaro, he kākano i ruia
mai i Rangiātea.
I will not be lost, I am a seed
descended from Rangiātea.
Many years ago I chaired Te Kao Area
School’s Board of Trustees and one of my fondest duties was supporting our
rangatahi (youth) to spread their wings and fly.
In 1992 one
of our students took part in the inaugural voyage of Te Aurere. On the day of his departure, the school held a
poroporoaki and I was called to attend at short notice.
I was
conscious that the occasion required more than for me to simply turn up. It required giving our rangatahi something to
remind him of where he came from and who he was becoming in the greater voyage
of his life. But what that could be and
how to find it at such short notice was beyond me. So I prayed.
For those
who know Te Wairua Tapu (the Holy Spirit), it will come as no surprise that I
was led into the ngāhere (forest) where I found an unusually smooth piece of tangiwai
(serpentine) that had no business being there other than to be found and given
to our rangatahi.
Fast forward
several weeks to the pōwhiri for our returning rangatahi who amazed us all with
his mature telling of tales from the voyage, including a landing made at Ra’iātea
from whence comes the whakatauki above.
There he was prompted to lay the tangiwai at the long-deserted but still
sacred temple of Taputapuātea.
I know there
were reconnections and awakenings that needed to be made that were helped by
the symbol of that tangiwai as it journeyed from its source in Aotearoa to our
earlier source in Ra’iātea.
I know that
this was just one occurrence of many occurrences in one life of many lives that
happened for an unknown reason at the time, but that became known at the right
time.
I know we
all unconsciously have such experiences every day and that they are reminders
that all things work together for good to them that love God.
These
knowings are what God meant when he told the imprisoned Prophet Joseph Smith
Jnr, “If thou art called to pass through tribulation; if thou art in perils
among false brethren;
… if the
heavens gather blackness, and all the elements combine to hedge up the way;
… if the
very jaws of hell shall gape open the mouth wide after thee, know thou … that
all these things shall give thee experience, and shall be for thy good.
The Son of
Man hath descended below them all. Art thou greater than he?”
For Maori,
these knowings are consciously summarised as follows:
Kei te mahi tahi ngā mea katoa i te
pai mo te hunga e aroha ana ki te Atua.
All things work together for good to
we who love God.
He kakano tātou, i ruia mai i Rangiātea
We are seeds, descended from
greatness.
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