In this age of manufactured consent,
the current government has shown a willingness to take extraordinary steps in
using the media as a tool to shape political outcomes.
Nicky Hager’s books, The Hollow Men and Dirty Politics, laid
out in detail how the current politicians in power, from the PM’s Office down, manufacture
consent by using the media to leak sensitive information about opponents, to
attack them, and to then dictate talking points about them to mainstream media
figures through bloggers and those they call Opinion Makers.
Use of the
media is not in itself unethical.
However when the user is the Government and the Media is Māori, the
resultant imbalance for those they attack is hugely amplified, coming as it
does on top of the Mainstream media either leading or joining the attack.
Having seen
how real investigative journalists in this country are uniformly attacked by
Government and most Media, we can take it as a given that any Māori who oppose or
stand in the Government’s way will be treated just as badly, if not worse.
An example
is that of Minister of Treaty Negotiations, Chris Finlayson, who last week announced
his recently conceived concerns over Tūhoronuku, the Ngāpuhi entity which
he has for the past four years either defended
or championed
as the body with his mandate to settle all of Ngāpuhi’s claims.
However, in
spite of Finlayson’s support, Tūhoronuku failed to deliver its constituency to
him, and in last Thursday’s Northland Age (Questions
over Tūhoronuku’s mandate) he listed “an array of issues” he now has about
Tuhoronuku, including its relationship with hapū and its financial status.
Poor Tūhoronuku.
It seems Finlayson may now be looking elsewhere for a cooperative body to deliver
Ngāpuhi to him and to settle according to his and the government’s dictates, just
like other iwi entities in the Far North have already done.
Curiously
though, a Māori media reporter recently ran an ambush piece from a kūpapa airing the same
kinds of criticisms about Te Rūnanga-a-Iwi o Ngāti Kahu as those now coming from
Finlayson about Tūhoronuku.
Although the
reporter’s producer apologised on air the very next day for her failure to check
the kūpapa’s criticisms for accuracy and her failure to contact the Rūnanga for
its views in order to ensure she ran a fair and balanced story, that same
reporter again contacted Ngāti Kahu Chairperson Margaret Mutu late Sunday night
for comment on an interview that she just happened to have done with Mr
Finlayson in which he had stated “… that a pair of fresh eyes needs
to look over Ngāti Kahu Treaty claims and the Rūnanga mandate ‘doesn’t last
forever’.”
Poor Mr Finlayson seems to have
forgotten that it was he
who walked away from negotiations with Ngāti Kahu, and that it
is his warrant that won’t last forever, while Ngāti Kahu’s rangatiratanga
will.
In any event
the Rūnanga don’t need his mandate to do what their people have already mandated
them to do.
Mr
Finlayson’s forgetfulness aside, what is clearly at play here for both Ngāpuhi
and Ngāti Kahu is the ongoing efforts of Government, supported by a compliant Media,
to obtain an outcome by manufacturing our consent.
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