Sunday, March 26, 2017

THE VALUE OF BELONGING

One of many positive aspects that both lead into and come out of the ongoing kōrero about constitutional transformation in Aotearoa, is the commitment of many Tangata Whenua and Tangata Tiriti to base our written constitution on mutually agreed values that will underpin and support good relationships between all people who live here. 

The report of Matike Mai o Aotearoa has synthesised their kōrero into seven key values; the value of tikanga, the value of community, the value of belonging, the value of place, the value of balance, the value of conciliation and the value of structure.  The Rangatahi Group that worked with Matike Mai also added six further values; the value of the wellbeing of Ranginui and Papātūānuku, the value of Mana Motuhake, the value of traditional knowledge, the value of kotahi aroha, the value of education, and the value of health and wellbeing

Last year I presented extracts from the Matike Mai report covering the values of tikanga and community.  This year I begin with this extract on the value of belonging.  [1]Although clearly linked to the value of community, the value of belonging is more focussed on how the inclusivity of the treaty relationship can foster the sense of belonging in this country for everybody living here.   

The kōrero of Tangata Whenua on this topic was marked by a generous spirit towards others, but it was also an expression of the fact that most of them, through knowing their whakapapa, were generally secure in their own identity and sense of belonging and wanted others to have the same security.  They also felt that Te Tiriti was an important extrinsic affirmation of what that meant and believed that our constitution could usefully begin by reaffirming the place of Tangata Whenua –

“A constitution should be about who we are, and having something about our whakapapa to this place would be a good way to do that…and something about us, and not Pākehā, deciding who’s a Māori would be good as well”.

By the same token they believed that, through Te Tiriti, our constitution could also reaffirm the place of Tangata Tiriti –

“When we were in Washington we went to see their Constitution and Declaration of Independence and there was this long line of Americans queueing up to see it…like it was sacred and really important… it seemed to tell them who they were and where they belonged…the treaty doesn’t do that for most Kiwis at the moment because it’s been caught up in all sorts of controversies, but if there was a kōrero in a constitution that talked about it and said we were Tangata Whenua it would help our people….and if it said something about Te Tiriti and Pākehā as well…that might help them feel they belong in the same way”.






[1] [1] Thirty-fourth edited extract from pp. 79 – 80 of He Whakaaro Here Whakaumu Mō Aotearoa – The Report of Matike Mai o Aotearoa

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