In the Western world, the history of
human rights can be traced from the little known legal codes of Near Eastern antiquity
through to the slightly better known international human rights instruments we
have today like the Geneva Conventions and
the Universal Declaration of Human Rights.
Although there are references to even
older codes, the oldest legal codex still in existence today is the Neo-Sumerian Code of
Ur-Nammu (ca. 2050 BC).
Much of that
code would nowadays be considered a repressive denial of many of the rights we claim,
like the right to freedom from slavery. But
it shows that human rights are not new, and even 4,066 years ago people were
concerned about basic
human rights like the rights to life and dignity, to not be arbitrarily
deprived of property, and to enjoy equality with one’s peers before the law.
Following the
Code of Ur-Nammu, the Mesopotamian Empire issued the Code
of Hammurabi (ca. 1780 BC), which set out the rules, and punishments
if those rules were broken, on a wider variety of human rights, including women's rights, men's
rights, children's rights and slaves’ rights.
Importantly,
both the Code of Ur-Nammu and the Code of Hammurabi arranged their laws
in casuistic form
of IF (crime) THEN (punishment), a pattern followed in nearly all later codes,
including those written and used by the Greek and Roman Empires.
It was also
followed by the Achaemenid Persian Empire of ancient
Iran which established unprecedented principles of human rights in the
6th century BC under Cyrus
the Great. Those principles were later
witnessed to by the writers of the Books of Chronicles, Nehemiah,
and Ezra in what we now know as the Holy Bible.
They were
also followed and supported by the Constitution of Medina that Muhammad drafted in 622 AD which led
to Islamic social
reforms in areas such as social
security, family
structure, slavery,
and the rights of women and ethnic
minorities.
After the
fall of Rome came the Dark Ages when human rights existed mainly in the
negative. I.e. they were ruthlessly
denied during centuries of unprecedented migration and loss of trade plus huge
drops in cultural and literary output as whole populations fled from one dreadful
regime to another.
The end of the
Dark Ages correlates with the issuance by the English in 1215 of the Magna Carta, and that
document’s most enduring legacies are the right of habeas
corpus and the right to due
process. It also influenced the development
of the common law and many later constitutional documents,
like the United States Constitution and the New
Zealand Bill
of Rights Act.
As this very brief essay shows, the desire for human rights is in-born and has driven most every human
endeavour since the beginning of recorded time.
And yet I wonder, how likely is it
that even this once-over lightly essay is more exposure than the majority
of its readers have had in their entire lives to their human rights’ history?
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