Thursday, July 17, 2014

DO WHAT IS RIGHT

Do what is right, the shackles are falling,
Chains of the bondsman no longer are bright.
Lightened by hope soon they’ll cease to be galling,
Truth goeth onward, then do what is right.

This hymn always reminds me of our beloved kaumatua, McCully Matiu, who in 1984 lodged the first Ngāti Kahu claim in the Waitangi Tribunal. In 1986 the fisheries part of his and other Te Hiku o Te Ika claims were heard, and the Tribunal upheld them all in 1988.

Between 1990 and 1994 the lands part of McCully’s claim up to 1865 was heard along with others for the period. The Tribunal upheld them in 1997 indicating that they would make binding recommendations for the transfer of lands and compensation.

McCully passed away in 2001 after leading Ngāti Kahu for more than 40 years. Since then we have returned to the Tribunal twice to have that body implement the recommendations it made in respect of his claims.

To date the Tribunal has refused to exercise its powers. Instead it has urged the Government as the representative of the Crown to restore its honour by putting right the harm it has caused to Ngāti Kahu. In 2013 it went as far as providing lengthy and detailed listings of some of the stolen lands and assets the Government should relinquish as a partial settlement.

Shortly before he died McCully reminded us that the only way to hold on to our lands and put right the thefts committed against us by those acting under the authority of the English Crown was for us to do what is right.

Doing what is right includes giving the Crown every opportunity to atone for its crimes against Ngāti Kahu so that it can restore its honour. Only then will it be in a position to enter into a process of reconciliation with us.

True and meaningful reconciliation will take time, and it will necessarily involve cultural and constitutional transformations alongside the attitudinal changes. That includes changing the current English and western European orientation of the Government’s thinking into a more logical and appropriate Māori and Pacific thinking to reflect the fact that we all live in the Pacific, not Europe.

My generation has now worked steadily for more than thirty years towards true and meaningful reconciliation, and the next generation has worked alongside us in the same way we worked with our kaumatua. 

To date representatives of the Government have been unwilling to embark in any sustained way on the journey towards restoring the Crown’s honour.  In fact quite the opposite.

Nevertheless we say to our rangatahi, as McCully often and cheerfully said to us, “Haere tōnū. Mahia ngā mahi i runga i te tika me te pono, e kore koe e hē.”  In other words;


Do what is right let the consequence follow,
Battle for freedom in spirit and might.
And with stout heart look ye forth till tomorrow,

God will protect you; then do what is right.

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