On Saturday
29th June those same Trustees, along with their Kuia
and Kaumātua, held their hui-a-marama and
none of them had gone to the Constitutional Conversation meeting the day
before. I asked why and their answers
included, “The meeting lacked notice, it’s a Crown timetable and agenda, it’s
not based on He
Whakaputanga o te Rangatiratanga o Ngā Hapū o Nu Tirani and Te
Tiriti o Waitangi, it isn’t relevant, we have a longer, fuller Constitutional
Transformation conversation, process and agenda going on.”
Clearly what
was billed as “a significant gathering” actually wasn’t to a significant group
of people.
On that same
day the Ikaroa-Rawhiti
(east coast) byelection closed, and by that evening we knew Labour
had won it with 42%
(4,368 votes) of a 36%
turnout (10,519 votes cast) out of 29,219 enrolled electors. That meant at least 18,700 enrolled voters in
Ikaroa Rawhiti didn’t vote. Many
thousands more weren’t even enrolled.
Yesterday
(Monday 1st July) Mike Smith
asked on facebook, “Why was there such a low voter turnout in the east coast
byelection?” The answers from east
coasters themselves came thick and fast.
“No petrol, no car, no time, no idea who to vote
for, no abode, no idea where to go to vote, wasn't much hype, no tv, no phone,
no post office, system is rigged, no link between voting and an improvement in our
lives, the best candidates are stymied in their delivery even if they make it
to parliament, the system stinks, we don’t feel heard, a depoliticised public,
neo-liberalisation has killed democracy, government is illegal and is a
corporation posing as a government, voting is a colonization idea, voting is
voluntary, lost faith in MPs who talk crap, wasn’t a priority on my only day
off, have seen and heard all the promises before, sick of the lack of unity
between Māori MPs.”
The glaringly obvious fact is that the Crown
process of electing a government has no more relevancy for the majority of east
coast Māori than the Crown Constitution Conversation has for the majority of
Far North Māori.
Māori disengagement from Crown processes is
an old story. But what is new, is the
sustained Māori engagement in our own processes of constitutional
transformation, and our increased understanding that politics is unnecessary
and irrelevant to the process of good government.
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