We are called Tu Tika and our
goals are to be an independent lobby and voice for the rights of children, and
to hold those institutions which are supposed to protect children
accountable.
The strategies and solutions that we are currently working on include
holding silent vigils outside Courts whenever child abuse cases are being heard. We want to keep the issue in the forefront of
our own minds and those of our people. Coupled
with public awareness handouts, our vigils will be a reminder that the
concession of guilt by one monster does not mean there aren’t more out there.
We will seek to meet with local school, church, sport and community
organisation boards regarding their child protection policy development AND
implementation. There’s no doubt in our
minds that had the employers and supervisors of James Parker implemented their
school policies, many of his victims might have been saved.
We are asking local and regional newspapers to provide us a monthly
column space under the banner of ‘Tu
Tika’ where we can raise and address the issues that give rise to the terribly
high level of child abuse amongst us.
Additionally each of us are developing relevant resources that can be
used by individuals, whānau, hapū, iwi and communities in our regions to
educate themselves and others about the issues and what can help address
them.
We’ve set 13th March as an annual nationwide hikoi date to refocus attention
on the fact that, although the problem and its causes are undoubtedly universal
, the solutions have to be tailored, owned and delivered locally.
To support our
work,
we’ve established an annual Tu Tika hui to review
progress and revise strategies. The first
of these is planned to be held in Kaitāia
this year.
On a personal
level, right now I’ve chosen to undertake training via wānanga that are based
on our Māori
qualification framework and not on that of NCEA. Why?
Because increasing the numbers of NCEA qualified Māori professionals
hasn’t eliminated or even reduced the problem of child abuse one iota; in fact,
quite the reverse.
To my mind, NCEA
qualifications don’t and can’t address the reality that, although the problem of
child abuse is not a Māori
problem, it is one that has hurt many of us and still does.
Mauri Ora qualifications do address and penetrate that reality with the
tikanga that we cannot usefully confront any problem until we confront
ourselves, we cannot clean up someone else’s backyard if our own are paru, and before we work
with anyone else’s whānau, we
had better be prepared to work with our own.
Tu tika!
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